![]() ![]() ![]() ![]() In this regard, it discusses the strong need to differentiate Nietzsche’s dismissal of the Judaeo-Christian scheme of morals, as good and evil, from his firm advocacy for creatively and only personally actualised valuations of good and bad. First, it focuses on Nietzsche’s genealogical analysis of morality, and by scrutinising this historical account of moral valuations the article then endeavours to present Nietzsche’s concrete philosophical standpoint on the fundamental necessity of value judgments which are constantly realised by individuals in their interactions with each other and with life. This article examines the intrinsic relationship between Nietzsche’s conceptualisation of ‘beyond good and evil’ and his distinct view of the self. ![]()
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